Tag Archives: forgiveness

Apologising: The Forgotten Virtue.

When it comes to moral virtues, there is much talk about Forgiveness, but while forgiveness is a crucial aspect of getting along with others, it does not stand in isolation.

The other, much overlooked but essential aspect of forgiveness is that of Apology.

For example, the New Testament of the Bible, talks much about forgiveness, both with respect to forgiveness of sins and forgiving others. Jesus is famously thought to have the power to forgive the sins of his followers, but nowhere does one see him actually apologise for any of his own bad behaviour. These include lying (John 7:8-10), cursing a and withering perfectly good fig tree before trashing the Temple market stalls (Mark 11:12-21) and being involved in potentially deadly violence against the local constabulary (John 18:10).

Similarly, a search of books in print reveals many written on the topic of forgiveness, but few written about the virtues of sincere apology.

Ironically many of the books about apology, are rather about “apologetics”, which is the Christian field of study devoted to rationalising some of the gobsmacking errors and confusions in the Bible, including the transgressions of Jesus mentioned above.

This is a significant discrepancy. While forgiveness is hard, I think that the lack of appreciation for and discussion about apology shows just how difficult it is for people to apologise. It is so confronting that they’d rather not even talk about it.

The truth is that in many cases, forgiveness simply isn’t possible without an apology. Certainly, there is some considerable virtue in being able to forgive those who have hurt you, even when an apology has not been forthcoming. In these situations, forgiveness is less about the other person, and more about letting go of the impulse towards revenge and retribution. It is a recognition that one must move on from past transgressions against us, lest we become mired in dysfunctional, unresolvable emotions that will only destroy our lives.

Even with this in mind, an apology, when genuine reflects not only an inner awareness that a transgression has occurred, but also a commitment that the behaviour will not be repeated. A sincere apology is essential for the building of trust, because without any recognition of harm caused, it is almost certain that the behaviour will continue and the harms will inevitably magnify.

In practice, making an apology is fraught with danger and can take considerable courage.

When we apologise to people, we are admitting that we have not only made a mistake, but that our mistake has hurt people that we care about. To apologise is to let go of one’s pride and to drop the facade that we are perfect. Our own egos rebel at the very prospect, because our egos would rather justify all of our behaviour under all circumstances than face the reality that we are flawed, imperfect beings, who are struggling in a reality that we barely understand.

Apologising is fraught with danger in a way that forgiveness is not. In apologising, we are opening ourselves to the rejection of others. We are inviting not only their condemnation, but the very real possibility that they will seek to capitalise on our apology and extract concessions, or favours rather than offer the simple forgiveness that we might have hoped for.

Forgiving someone does not necessarily involve letting down one’s guard against future transgressions. For example, a wife may forgive her former partner for domestic abuse, but this forgiveness does not necessarily entail her resuming any form of relationship with that person. She is well within her rights to offer forgiveness, while acknowledging that trust has been irrevocably broken and that she doesn’t wish to have anything to do with that person any longer. Indeed, the genuineness of the initial apology will be shown by how accepting the abuser is of being offered forgiveness, but no resumption of former relationships.

The ability to apologise goes to the heart of your character. Who do you wish to be? Do you have the courage to behave in an adult way, or will you insist on continuing with childish behaviour that denies your own culpability while inevitably blaming others for your own behaviour.

Because the person who is incapable of offering apologies must necessarily find someone else to blame for the issues that they have caused. Inevitably this will revolve around shifting blame from one’s self to some external source.

Such a person will create toxic relationships because if they can’t blame their situation, society, or equipment, they will inevitably blame those against whom they have transgressed. There isn’t a whole amount of difference between the rapist who says that the woman was “asking for it” and the person who routinely says that someone else’s behaviour “made them so angry” that they lashed out.

In both cases, the true blame lies not only with the inability of the person to firstly control their negative impulses, but also to recognise that they and no one else is the only person responsible for their behaviour.

The only thing that we truly have control over is ourselves. In truth, the person who routinely shifts blame from themselves and who is incapable of apologising is one who has not only refused to exert control over the one thing that they can, but has simultaneously decided to try an exert undue and unfair control over things they can’t.

Such a strategy is doomed to fail and in failing, it is guaranteed to cause considerable damage to the person’s relationships.

 

Now I want to talk to you, the reader, personally…

 

In truth, none of us are perfect and we all make a mess of things on a routine basis. It is incumbent on us all to recognise when we are making such mistakes and to offer the necessary apologies.

If we lack the personal insight, or courage to recognise and admit when we are wrong, it will be impossible for us to ever live in a world dominated by forgiveness. We will forever be stuck in a world without love and without trust.

How can I continually forgive you, when your ego will never allow you to acknowledge the harms you have done? How can I extend trust, when I know that you will simply spit on me (literally) again.

Sure, I might not accept your apology, but that is my problem, not yours. Your apology is about who you decide to be and the person that you wish to be. Coward, or courageous?

I want everyone who reads this to make an apology that they know they should make, but have been too proud, or too scared to follow-up on.

Today!!

If you honestly think that you have nothing to apologise for and nobody to apologise to, then you are almost certainly the exact sort of person that I am talking about.

Why I feel sorry for Fred Phelps.

Why I feel sorry for Fred Phelps.

Westbro Baptists Church Image

Phelps’  barbaric and sociopathic deity reflected his inner self.

 

Fred Phelps is dead. The founder of Westbro Baptist Church and perhaps one of the most hateful people in Christianity has shuffled his mortal coil, leaving us to ponder what this means and what his legacy will be. I’m guessing that few people will mourn his passing, but hoping that the triumphal jubilation that I expect to see never materialises.

I do want to talk about Phelps, who he is and what he represents.

Yesterday, I wrote about the “Happy Ones”, saying that the Happy Ones are those who have not only chosen to be happy, but have made a concrete decision to bring happiness into the lives of everyone. In contrast, Phelps is one of the “Hateful Ones”. It is clear that he made a conscious choice to embrace hate as a way of life and in doing so, wished to bring hate into the lives of everyone. His famous saying, “God Hates Fags” (and Jews, and America and fairly much everyone) makes this abundantly clear.

Phelps obviously chose many other things, including intolerance, arrogance and pride. Some might say that he also chose “Jesus”, but I don’t think that his true. Phelps would have been the person he was, whether he was a Christian, Jew, Muslim, or Pagan. The god that he worshiped was a reflection of who he was, rather than the other way around.

In all honestly, I feel sorry for people like Phelps and am filled with the urge to reach out to them and to show them another path. Although, given how deeply committed he was to the path of hate, it is doubtful that anything that I could have said would have impacted him in the slightest. If nothing else, the fact that I freely admit to knowing nothing is repellent to those who insist that they know everything.

Another reason that I feel sorry for people like him is that I firmly believe that who we are and the choices that we make are fundamental to our destination through eternity. In one of my trances, I experienced my entire existence stretching out in time behind me, while my future stretched out in front (visually it was left to right, but the element of time was vital to the experience).

I saw that where I am today is not just the result of decisions that I have made in this lifetime, but because of decisions I have made over the course of my eternal existence. This is nothing like Karma in the traditional sense, but rather a reflection of the choices that I have made and the person that I decided to become as far back in time as I can comprehend.

The reason that I can say that I am one of the Happy Ones is because I have built up a foundation and done the work required to get to this point. This doesn’t mean that I can rest on my laurels. The reality is that unless I consciously choose my path and determine my destination, I could very well slip back into a Phelps like existence.

Because, in my visions, I have also come to realise that there is another “me” out there. In fact, there are an Infinity of “me”s out there and not all of them have taken the same path as I. In fact, many have taken the exact opposite path. Where I have chosen happiness, they have chosen misery. Where I have chosen love, they have chosen hate. Where I have chosen tolerance, they have chosen persecution. Where I have chosen hope, they have despair.

I feel incredibly saddened by these other “me”s. They live in a place that to me seems like “Hell”, but to them makes perfect sense. Our explorations of the Infiniverse will take us to diametrically opposite places and I fear greatly for what terrors they will discover on their journey.

Reflecting on why I feel sorrow for my other selves who have chosen a different path is why I feel sorry for Phelps. The man was consumed by his own hate and self-righteousness, but failed to understand that he already stood on the steps of the Hell that he thought all others would be sent to.

Imagine living the life of someone like Phelps. It isn’t just the hate. It is the fear and insecurity that drives it and the worldview that sustains it. Imagine what it must be like to honestly believe that almost everyone you meet is destined to burn in the fires of eternal damnation. It must be terrifying.

If you honestly believe that everyone else is going to burn in Hell, then you believe in a sociopathic and barbaric god. If god is prepared to eternally torture billions of people for their perceived transgressions, how can anyone be safe? How can you know that you aren’t somehow going to make a mistake that is going to condemn you. Obviously you can’t and irrespective of how pure you think you might be, the doubt and the nightmare of other people’s torture must surely haunt your life.

Despite spending his entire life trying to get others to share his demonic vision, it is estimated that at most his disruptive flock never amounted to any more than about 100 people and that most of these were family members. In the end, he died after having been excommunicated by his own church.

Of course, it could be argued that like his god, Phelps was himself a completely delusional sociopath. Perhaps his seeming megalomania would make it highly unlikely that he ever doubted his true path, or final residence in Heaven. Ultimately, that may be so. We’ll never know. What I think that we can say is that Phelps’ “heaven” would be a barren, angry and intolerant place.

His path throughout eternity is one that is unlikely to lead to a world filled with happiness. Ultimately, he died rejected by the world. He died rejected by his flock. And most likely died filled with terror about being rejected by his own evil god.